Saturday, June 27, 2020
Use the whole verse
Tuesday, June 23, 2020
Pilate's question
18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Jesus knew he was going to be arrested. He also knew he needed to defend his disciples. So, when the guards came to arrest him, he exercised his authority as God. When he asked them who they were seeking and they answered, "Jesus of Nazareth," he answered, "I AM" (the HE there was added by the King James translators for clarity- they thought). Upon Answering with the Old Testament name of God, power was released that knocked all these big and burly guards- trained warriors employed by the temple- onto their backsides. This, on top of all the miraculous signs and wonders Jesus had performed, was the icing on the cake for Pilate. He knew that Jesus was different and very powerful- beyond any mere mortal man.
Yes, Pilate, being who he was, knew all that had happened. People in his position are told every detail that pertains to any situation they are dealing with.
2) Pilate's position.
John 19:9-11
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
In mankind's view, Pilate actually had the power of granting life and/or death to his subjects. Our governors have the power to pardon in certain cases, but none of them have the authority to just order someone's death.
Pilate did.
And he told Jesus in the strongest possible terms that he definitely had this power. You can almost hear Pilate's pleading voice. He was frustrated. Basically, in his own way, he seemed to be saying, "Work with me here, man! I'm trying to help you!"
But, Jesus did not let him off the hook.
He told Pilate that the only power that he had over Jesus was because it came from Heaven specifically for this situation. This, I believe, was a subtle reminder of what Pilate knew had happened during Jesus' arrest- where Jesus proved he was willingly surrendering, but definitely had the power to stop things at any time he chose to do so.
He also told Pilate that a) those that had brought him in (the Pharisees/Sadducees) would be held accountable by God for this sin, and b) Pilate would be held accountable for his sinful part in the proceedings, as well. After all, he said the Sanhedrin (Pharisees/Sadducees) that delivered him (Jesus) had THE GREATER sin because they delivered him and called for the trial to happen- thereby rejecting their Messiah. However, He was definitely implying that Pilate himself shared a part of the sins.
Why?
The Sanhedrin had brought the charges, Pilate was governor. Didn't Pilate have a legal obligation to handle the case?
No.
As Pilate had said, if he had wanted to, he could've ignored the Sanhedrins power play altogether and dismissed the charges. It was within his power and authority to do so. In fact, This very thing happened in favor of Paul in Acts 18:12-16 by a deputy- a man with far less power than a Governor.
But, the Jews were whipped to a frenzy and threatening riots, didn't Pilate have an obligation to try and quell them?
Yes.
But, he did not have to do so by giving in to their demands. He had the most powerful military in the world at that time-Roman legions- at his command. He could have set Jesus free and forced the Jews to comply with his decision.
But, the Jews threatened to tell Emperor Caesar (after they would have rioted) that Pilate was the one who could have stopped the chaos, but he didn't do what they wanted and this caused all the trouble. (John 19:12-13)
Note: Doesn't this sound much like our situations today? Mobs are rioting and politicians who have the authority to quell the violence are refusing to do so. They are all playing politics and God will hold them accountable for it.
Indeed, Pilate tried on several occasions to release Jesus. (John 19, Luke 23). He even went so far as to have Jesus scourged with the cat of nine tails whip and present him before the Jews, hoping that this action would placate the Jews (John 19, Luke 23). Of course, Pilate had no way of knowing that his actions were prophesied centuries before they happened (by his stripes we are healed- Isaiah 53:5).
Jesus, as God, knew Pilate would try and release him. So why did Jesus say Pilate was in sin by his actions? Didn't Pilate try and release him? He had no choice, right?
As we've already pointed out, Pilate had the authority to release Jesus, no matter what the Jews did. But, Jesus said Pilate's hands, in spite of his own protestations to the contrary, were not clean of Jesus' blood. Why?
3) The warning
Because Pilate had received a warning before he ever sat down to bring judgment on Jesus- a warning from God!
Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
God had spoken to Pilate through a nightmare he had given Pilate's closest advisor- his wife. It was a warning to him that he had a choice in the matter. Pilate did not have to choose to crucify Jesus. Things did not have to play out the way that they did.
Yes, Jesus would be crucified. It was God's plan from the very beginning of time. (Revelations 13:8)
But, Pilate had a choice on whether or not to be the man to order it. Yes, things could've gone badly for him after that. Yes, riots could have occurred. Yes, the Jews could have brought the circumstances to the attention of Caesar and Pilate could have lost his position (and possibly his life) by not crucifying Jesus. But, God had given him a choice.
Interestingly enough, it was the same question Pilate had given the Jews:
Sunday, June 21, 2020
Happy Father's Day
Thursday, June 18, 2020
The living parable of the ladybug
Saturday, June 13, 2020
The whole truth about speaking in tongues, the sign and the gift.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
According to Jesus in this passage, everyone who Biblically believes in him will speak with new tongues. It's a sign of being born of the spirit. This doesn't mean we learn a different language than your own. It means to supernaturally speak in a language that you've never learned before. It is God speaking through you.
This is further proven by what Jesus said in John 3:
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Some have tried to say that this is saying it is the changed life of a Christian that others will see when we're born again. While, Philosophically, this is true, that is not what Jesus said here. He said when a person is born of the spirit, there will be an accompanying sound.
When people were born of the spirit in scripture, the only sound that is commonly referred to- after they are born of the spirit/baptized with the Holy Ghost is that they spoke in tongues (Acts 2:1-4, Acts 10:44-46, Acts 19:1-7).
In Acts 8 there are two instances where people are spiritually born again, but it doesn't say they spoke in tongues. In the first instance, verses 14-19, the warlock had already seen miraculous healings and demons cast out of people (verses 5-13). Yet, he hadn't offered money to be able to do it. But, when he witnessed the spiritual births of these people, he saw and heard something that impressed him enough that he was willing to pay to be able to do cause what was happening. When he heard these people that he'd known for years begin to speak in languages that he knew they did not know, it blew his mind!
This is what happened on the day of Pentecost (Acts 2). There were at least 17 different languages being spoken that day (verses 9-11), if not more by these 120 uneducated Galileans. The crowd knew that they didn't have the education required to know all these foreign tongues. It got their attention.
The second instance (verses 26-40) was Philip meeting the Ethiopian Eunuch. The Eunuch would be baptized in Jesus name and filled with the Holy Ghost. Again, it doesn't say that the Eunuch spoke in tongues, but if there was enough power of God there to catch Philip away to a completely new location miles away, and it happened all the other times someone received the spirit in scripture, then it must have happened to the Eunuch, as well. After all, in the mouth of two or three witnesses,(Deuteronomy 19:15) God's word is confirmed. There are at least three definite instances of tongues accompanying the new birth. Why should we not believe it happened the other times?
2) There are two types of tongues: Angelic and Human languages.
Though I speak with the tongues of men and of angels... (1 Corinthians 13: 1)
This means that when a person speaks in tongues it can be one of the hundreds of languages in the world, or it can be an angelic language. If this were not so, then Paul, under the anointing of the Holy Ghost, would not have written this verse in that way.
3) There is a difference in the Gift of Tongues and the sign (or evidence) of tongues.
1 Corinthians 12 explains that there are different gifts of the spirit, but the same Lord who gives them out severally (as He wills to whom He wills). It is in this context that Paul asks the often misused question,"Do all speak with tongues?" (Verse 30). He is discussing spiritual gifts and we do not all have the same spiritual gifts, so naturally, the answer to Paul's question is no.
But, this in no way negates Jesus' proclamation that these SIGNS shall follow them that believe (tongues included) and that there would be a sound accompanying everyone's spiritual birth- and that the scriptural example of that is tongues.
Yes, when someone is born again they will speak in tongues. But, they may or may not ever speak in tongues again. It depends upon what gift of the spirit the Lord wants to use them in at any given time. And, for you Bible scholars, it can be we are used in different gifts in different places depending upon what the Lord needs to be done within any given body of believers.
4) Tongues are also used as a prayer language.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (Romans 8:26-27)
There are times when we are in prayer (for ourselves or for others) when our own languages just aren't enough to express how we feel or what we are trying to say. Times when the spirit of God within us will just take over our prayer and pray for us in a language we do not know. Even if that language sounds to us like nothing more than groaning or gibberish.
5) A little explanation about 1 Corinthians 14.
A) This section is referring to what happens in a service corporately.
B) The 120 did not have interpreters on the day of Pentecost (Acts 2). They were all speaking in tongues and not one of them stopped to give an interpretation. It was the crowd that was standing there that heard their own languages being spoken that gave the interpretations to those around them. There was no interpreter in Acts 8, 10, or 19 either. Does this mean that one of the Apostles should've stopped the move of God? No!
C) If you've ever been in service when the gift of tongues and interpretation is operating, you'll understand that there's a difference between this and normal speaking in tongues. You see, normal speaking in tongues is us (through the spirit) praising, praying, and worshipping God. When tongues and interpretations happen it is the total opposite- it is God speaking to us as a church body!
What I call a "holy hush" comes over the congregation. Simultaneously, or shortly thereafter, someone will begin to speak in tongues loudly and with unnatural authority. You can feel the presence of God in a much more powerful way. When they finish, either they or (usually) someone else, will begin giving the interpretation of the tongues. This interpretation edify's the whole church (what Paul referred to in 1 Corinthians 14).
D)At any time in a church service, any or all of these things may be happening. At the altar or in the pew, someone may be speaking in tongues as they receive the Holy Ghost. Someone else may be praying in tongues. Some praise or even sing in tongues as a form of worship to Jesus. All of these are individual experiences between the person and God and require no interpretation for the larger body of Christ to hear. None of it is out of order or breaks 1 Corinthians 14.
Paul was not saying that any of this was out of order. The Corinthian church simply had a lot of people who were trying to operate in tongues and interpretation at the same time. It also had people who were trying to speak in tongues as a way to be seen by others (of course these were not real tongues). Paul was correcting these errors in 1 Corinthians 14. But, he also said:
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order. (1 Corinthians 14:39-40)
So, those who try to say tongues have ceased are wrong. Those who say that a service with tongues that are not interpreted is unscriptural are wrong.
There is a sign of tongues. All will speak in tongues that are born of the spirit.
There is a gift of tongues. This is used in personal praise to God, personal worship of God, and personal prayer with God. And sometimes in a service, tongues go forth from God with an interpretation to the whole body of believers.
I pray this helps you to understand what's happening in folks who speak in tongues at home and at church.
The heat on the rock
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.
10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zechariah 4:9-10)
Many times in life, following God can become frustrating.
Now don't stop reading. I'm not putting the Lord down in any way. I'm talking about from our human perspective.
You see, we are excited. We receive an unction from the Lord about something and start to obey whatever he has told us to do. In our minds, we picture having a huge impact on people for the kingdom of God. We believe millions will experience closer walks with God, or new walks with God, as a result of our obedience to the Lord's direction. And, who knows? This may eventually happen.
Zerubbabel had received a word from the Lord and a grant from the king to rebuild the house of the Lord. And for a while, everything seemed to go well. They finished the foundation of the house of God pretty quickly. Everyone was excited.
But, then came the trouble. The enemy found out about what was going on and began mocking and trying to stop the building. When that didn't work, they petitioned the new King to try and stop the work of God. When that didn't work, they began trying to physically attack them.
Ever feel like everything that can go wrong, is going wrong when you're trying to live for God- especially when you're trying to do a work of some kind for God? You look up at heaven and say, "But, Lord, I'm doing what you said. Why is this happening?
Zerubbabel and the others grew weary. At one point in Nehemiah (Nehemiah 4:10), it says that the people grew tired of the work because of the attacks of the enemy and the lack of building supplies. They had developed a case of "this is hopeless, why are we trying?" So, God sent a prophet to encourage them.
He told them that the same man that began the work would finish the work. The enemy's attacks would come to nothing. No matter what the enemy would try, God's work would be finished. It's a promise from God written in stone.
And here's where I wanted to get to today. That stone.
Do you want to know why things are happening when all you're trying to do is obey God? Do you want to know why God allows it to happen? Doesn't he know how frustrating it is to you? Doesn't he care how upset these attacks make you? I'm tired and I have nearly nothing to work with, Lord!
He sees and he knows.
But, he sees what you cannot see.
The word plummet comes from two Hebrew words. The first means "Stone."
Don't lose heart! Because the same rock (stone) you began working with is the same rock (Jesus) that you will work with through the whole process of doing what God's called you to do! In fact, "Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:!" (Philippians 1:6)
Take heart, if Jesus has given you a mission, he will help you to complete it!
Now, the second Hebrew word that comes from "plummet" means, "alloy found in ore, mixed with silver which is separated from it by means of fire." You see, a little heat applied to the rock begins to separate the treasure and metal from the rock.
Scripture says it this way:
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (1 Peter 4:12-13)
Stay in the fight! The end of the process will be glorious to God and you'll be a part of it.
The reason that the Lord allows us to suffer is that the heat of trouble begins to work in our lives.
It separates the impurities out of us. Fire is a much greater purifier than water. You can clean with water, but to really get into the nooks and crannies of say, an old iron chair, you gotta put some fire to it. It'll get all the grease, paint, and rust off the iron and allow it to be remolded into a usable and strong iron chair again. God allows fire in our lives to reshape, strengthen, and remold us so we're usable for him again.
The fire brings forth the metal in us that will give us the strength to not only finish the current work he has us doing but to stand firm in the face of the enemy's attacks. And it will work as the basis for beginning other (and more difficult) works that God will ask of us later.
Furthermore, the heat of tribulation forces us to cling to God even more. This has the effect of bringing out God's treasure in our lives- his fruit.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. (Galatians 5:22-23)
These fruits are not our natural human state of being. God knows that unless we learn to trust him and let him live through us, we will never have the fruit he requires in our lives. So, he gives us tasks that he knows we cannot do.
The enemy sees a weak spot (because we cannot do it) and attacks us. This "turns up the heat" on us. We cling to God even more. This produces God's fruit in our lives that we would never have had before. And God just sits back and smiles at his handiwork in our lives. It's a beautiful treasure to him.
He sees his love in our lives where we were once selfish and self-absorbed. He sees joy in our hearts. He sees peace in our minds. What once was rough has become gentle. Where we were impatient with people and circumstances, now we're longsuffering. We were once evil in our thoughts and actions, now we become good- looking for and trying to develop goodness in ourselves and others. Once we trusted in no one but ourselves, but now we have faith in him and his people- and in ourselves. We used to be proud and high headed, now we have become meek. Once we gave in to every whim of the flesh, but now we have become temperate (self-controlled).
This makes it much easier for people to accept a word from God when we need to give it. They look at our lives and see the fruit of the spirit within. They will take what you have to say much more easily because they will know you've been with Jesus. How? Because they see him in you.
But, without the fire, it would never happen.
So, follow and obey the Lord in all things. Do what he tells you to do. And don't be surprised, but be thankful, when the heat turns up in your life. It's just God growing a little fruit within you, purifying you, and making you stronger.
Lord, heat up our rocks and form us into who you want us to be.