The trouble with the "Apostolic Pentecostal" movement.

First of all, I'm sorry for having been away for so long. We've had a lot on our plates and our minds. Life is hard. Life is frustrating. I work 60+ hours a week. I am a full time college student. I have a wonderful wife, two grown daughters, a grand daughter, and 4 animals at home to care for. Granted, they do as much caring for me- if not more- as I do for them.

Yet, we live in a fallen world. We live in a world that, in Paul's words, is "wax(ing) worse and worse." 2 Timothy 3:13

Terrorism is on the rise. Entertainment is where people hide. "Me first," is the people's cry! Politics, for the most part, has become a push to give out "candy" to people in order to gain votes and stay in power. We are on the brink of WW3, as ideologies war for control of the world, and our politicians don't seem to want to stand up for anything at all.

What's worse, people are looking to Government programs and education to fulfill their inner needs. They jump from bed to bed, trying to find "the love of their lives." When all that fails, they turn to drugs and alcohol and sex for the sake of fulfilling their own desires.

In the midst of all of this, stands the church. An entity that is supposed to care for people in every way. We are supposed to care not only for the souls of people, but for their physical needs, as well.In the heart of every true believer is a desire to worship the one true God in the midst of a gathering of our fellow believers. So, we get in our cars and take our families to buildings where "the church" is supposed to meet for the glory of God. And the vast majority of the time, we wind up leaving disheartened and discouraged. Why is this?

Rather than being encouraged to operate freely in the spirit of God- and as part of the body of Christ- God's people are told to sit down, shut up, and let the real ministry (translated as titled preachers and singers) operate. Rather than being challenged to go deeper in the Lord and let him teach us through the power of the Holy Ghost, we are told to "be on the same page as the church leadership." In other words, get our beliefs from the professionals who are better than we and just blindly obey.

We are told that God loves everyone. But yet, in practice, we are shown that God seems to love some of us more than he does others. The rich, or well off, are allowed to get away with things that those of us in the poor masses would never be allowed to get away with- and still stay active in "the ministry" by virtue of their "giving heart". When people are sick, they don't even get a phone call, much less a personal prayer- unless it is a big tithe payer.

Preachers now are either spiritual cheerleaders who tell us that God is a spiritual Santa Claus who can't wait to bless us from his bag of goodies- thus eliminating God's judgement from the scriptures, or they are so hardcore that they add to the word and make everything- including wearing certain colors- a sin. Some are too educated for us common folk and only speak with high sounding words that few can comprehend. Others only know four sermons and go back and forth between these four from differing angles to the point where people leave because they're spiritually starving from lack of getting all the spiritual nutrients needed to feed their spirit man. Some pastors are egomaniacs. Some are control freaks. Almost none allow the spirit of God to have full reign in a service. much less the lives of their flocks.

We are told that God is a forgiving God. We are told that when we are born again, ALL things are made new. Yet, in practice, if a man doesn't have a family Pentecostal pedigree (or a large bank account), the "leadership" of the church will use their past sins to keep them out of the calling God is laying on their lives.

We claim to be the book of Acts church. But are we really?

While it is true that the early church taught and practiced Acts 2:38 salvation (as we do), and they taught and believed in only ONE God (as we do), yet, we are not having the same world changing results that they did. Why is that?

The early church reached out to the lost and the hurting- going so far as to sell all they had and trust the spirit's leading of the church leaders to care for the needs of everyone. We, on the other hand, take up special offerings to fix up a perfectly good bathroom so that it looks pretty to the upcoming conference goers- while at the same time, talking down to the folks in the church that are in need of food, rent, utilities, and a good friend.

The early church stood up to political leaders and spoke the word without fear or favor. We kiss up to political leaders and push our convictions under a rug, all so we can keep tax free statuses and favorable zoning for our properties.

The early church gave their lives to Jesus and their all to people. We can barely push away a plate, much less spend hours tarrying at the altar for the sake of lost souls.

The early church cared for the needs of others. We seem to care only for the needs of the building and the privileged few.

The early church practiced holiness by getting as close as they could to Jesus and allowing him to live through him. We "practice holiness" by proclaiming man-made and barely if at all scriptural rules.

The early church practiced a definite leadership structure that lifted up the family structure (God-husband, then wife, then children). We tell people that Structures were a cultural thing and not for our now enlightened society.

The early church had men preaching and teaching to all and did not allow women to preach at all, while they could teach other women. (1 Corinthians 14:34, 1 Timothy 2:12, Titus 2:1-5, etc)

Rather than encouraging Sunday school teachers to pray and seek God to tell them what to teach their classes (thereby letting God use their gifts), they are given programmed books that skim the surface and make it "easier" to teach. Many preachers now would rather download a sermon from the internet than seek God for a fresh word to help their hearers.

If we are ever to see the results that the early church saw. If we are ever to actually BE what we say we are, then we need to hit our faces, repent, and make wholesale changes to nearly everything we do. We need to study out and learn the principles and actions of the early church and then let God use as (as HE sees fit- not as religions says) to reach out to a very lost and very dying world. Then and only then, will we have a book of Acts revival.

                                            Image from www.restlesspilgrim.net

Men and brethren, what shall we do?

Acts 2:36-39

King James Version (KJV)

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Imagine with me, if you will, that you were there on the very first "Pentecost Sunday." You were a part of the crowds gathered in Jerusalem on the "feast of first fruits." A time set aside to celebrate God's provision for the needs of his people.

You've been raised following the law of Moses. All your life, you've been told that a deliverer, a messiah, was coming to deliver the people of God from their burdens. At some point during the day we call "Pentecost," called that because it was 50 days after the crucifixion of Jesus. (Penta means 50) 

Suddenly, in the midst of the religious celebrations, something had begun to happen. A disturbance. Something very strange is happening. Everyone is talking about it. When you and your friends hear about it, you all decide to rush over and see what is happening.

The first thing you see is a group of people spilling out of a building. At first look, they are staggering around. They seem to be drunk. Someone in the crowd actually accuses them of being just that. 

These strange people are speaking in foreign languages that only some in the crowd understand, but every language present in the crowd is somehow covered. You wonder how these obviously uneducated and low income people ever learned these languages. They certainly couldn't have afforded the schooling. 

Suddenly, one of the "drunks" stands and speaks loudly- almost unearthly. Somehow, it's loud enough for the thousands that are gathered nearby to hear (a feat that is difficult when you consider that they didn't exactly have amplifiers in those days.) He begins to explain that they are definitely not drunk. Rather, he explains, that what you see going on is a fulfillment of what the prophet Joel says: 

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

"Wait," you say, "this was prophesied by Joel all those centuries ago?"

He goes on to explain that the Messiah and deliverer that you have pined for and longed for all of your life, is a man named Jesus, from a little town called Nazareth. That this man lived a perfect and blameless life. He performed miracles and spoke the words of God. Then, in the ultimate act of love, he allowed himself to be crucified (at the behest of many in the crowd that day). 

Finally, he points out that Jesus is (by decree of God almighty) "both Lord (supreme controller) and Christ (Messiah/deliverer)."

There is a stunned silence that overtakes the crowd, you can see the look of realization of the faces of the gathered throngs. You can almost see them thinking: "All my life I've longed for my deliverer, and when he comes, I shouted for him to be crucified?"

A look of horror crosses all of their faces. Then, a look of desperation as they thought, "I am guilty of the murder of the Messiah! God will have vengeance on me! How can I ever make this right with God? What can I do?"

Finally, the pressure builds and then one by one, more and more begin to ask the same question out loud. And since these strange people seem to know what's going on, they begin to ask them: "Men and brethren, what shall we do?"

You yourself start to wonder and ask the same question. You were consenting of the death of Jesus. You even mocked and said, "He saved others, lets see him save himself." Some of your friends said that if he were to come down off the cross, then they would follow him.

Scriptures you haven't considered in relation to the Messiah, but that you've heard from your youth begin to go through your mind: 

Isaiah 53:4-6

King James Version (KJV)

4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

"Oh, my Lord," you think in fear. You remember how you felt about him. How you disdained him. How you said God was against him and this Crucifixion was God's just punishment for this false prophet. 

Yet, he was beaten and wounded, just like the prophet said. You saw him beaten with the cat of nine tails- the many stripes he bore. You even saw him lain on a cross and his hands and feet were pierced...

Oh no. Another scripture said: Zechariah 13:6
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

The feeling in the air becomes more oppressive, as if God himself is dealing with you. You think, "Am I guilty of the blood of the Messiah?"

But, he even cried out on the cross, why would the Messiah do that? Then it hits you: Didn't the Psalms use the exact same words that Jesus did? "Psalm 22:1

My God, my God, why hast thou forsaken me?..."

It hits you then, your Messiah did come. And, just as Isaiah prophesied, you are a sheep gone astray. Suddenly your voice joins the voices of others: "What shall we do," you ask aloud- desperate to have this great sin (Indeed, ALL your sins) somehow washed away.

Then, the man who had been speaking answers you all: 

Acts 2:38-39

King James Version (KJV)

"38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."

Finally, a way out! You don't have to carry your sins with you. Your blood guilt can be washed away. You bow your knees and begin to pray in sincere repentance. You then join the multitudes that are being baptized in the very name of the one you had wanted crucified just 50 days ago. When you come up out of those baptismal waters, you find yourself speaking in a language you don't know- just like the crowd you had watched before. Now, however, you're not watching them- you are one of them.

Now, back to our day.

You see, my friend, that the response to the crowds cry on the birthday of the church was simple. When asked how to rid themselves of their sin, they were told- by the Apostles- 3 things: 1) Repent 2) be baptized in Jesus name 3) receive the gift of the Holy Ghost.

There was no "repeat the sinners prayer." There was no "just believe." There was no, "shake the preachers hand and join the church." In answer to the dilemma of sin, the Apostles all had the same message: "Repent, be baptized in Jesus name, and be filled with the Holy Ghost."

This same plan of salvation was used in Acts 8, Acts 10, and Acts 19. Jesus himself said we must "repent" (Luke 5:32)and be "born of water AND of the spirit." (John 3:5) John the Baptist taught water and spirit baptism (Matthew 3:11). The Apostles, as we have seen, all taught this same plan of salvation. 

Any "plan of salvation" that says otherwise, is no plan of salvation at all. If a person only repents, but does not do the other 2 steps, they are believers, but NOT born again. 

If a person repents and gets baptized in Jesus name, but fails to allow God to fill them with his spirit? 

Romans 8:9

"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."

If a person repents and receives the spirit, but doesn't get baptized in Jesus name? 

1 Peter 3:20-22

King James Version (KJV)

"20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:"

No, my friend. There is no middle ground. Either a person is born again, or they're not. 

The Apostles were not born again until the day of Pentecost. How do I know? Luke 22:32

"But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren."

At this point, Peter and the Apostles had all repented and been baptized and were baptizing (John 3:22). Yet, they were not born again. They still were incomplete and needed to be converted. So, why do we think we have a different path than they? 

And for those who say that "we only want to follow what Jesus said (the red letters)." Jesus also said of the Apostles: "

John 17:20

King James Version (KJV)

"20 Neither pray I for these alone, but for them also which shall believe on me through their word;"

So, in God's eyes, the words of his Apostles are his words. Indeed, we are told, 

2 Timothy 3:15-17

King James Version (KJV)

"15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works."

So, put yourself back in the shoes of the Jewish person we began this blog with. Like him, we are sinners in need of a savior. Like him, we look for our redeemer. Like him, we have -in times past- scoffed at the ways of God. 

Yet, also like him, we are guilty of the blood of the very savior we seek. He was bruised for OUR iniquities, wounded for OUR transgressions. He took stripes for US. He took the nails in order to redeem us!

We, like the thousands on that first day of Pentecost, should ask the Apostles of our Lord, "Men and brethren, what shall we do?" 

And, like that first crowd, we need to obey what they said and be born again: 

Acts 2:38

King James Version (KJV)

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 

More fruit: Lessons about the growth of the body, from the Apostles.

Matthew 13:18-23

King James Version (KJV)

18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Ever wonder why we pray and speak the truth to folks and it seems to fall on deaf ears? It seems to me that there are two sides to this answer. 

First of all, I'd like to point out that there are four distinct types of hearers here in this passage.

Of those, 3 of the 4 (75%) do not reject the word of God outright. Indeed, they do receive it- happily. 

Of the 3 that receive it, 2 fall away (66%). One because of the trials of life (they get hurt). The other because of the cares of this life and the pursuit of success (they get sidetracked).

So preachers and teachers- indeed, saints of God- keep on telling it like it is. But, understand, that of the 4 you talk to, only one is going to stick around long term. 2/3 of those you reach will backslide. 

By all means do pray for and go after them. There will be some prodigals among them who will come to their senses and return to Jesus. Don't give up on them. You never know which one will respond.

Secondly, another reason for our lack of response is our own dedication to Jesus. This lack of dedication is shown in Jesus' words when he says that some will bear fruit a hundredfold, sixty fold, and thirty fold. If we all put forth the same effort with the same dedication, then we'd all bear fruit a hundred fold. 

In his opening remarks to his New Testament translation, J.B. Phillips made this statement: "Perhaps if we believed what they (the Apostles and early church) believed, then we could achieve what they achieved." 

I agree, but I would alter his statement for our modern audience: "Perhaps if we believed and practiced what they believed and practiced, then we could achieve what they achieved."

With that in mind, what did they practice, generally, that many of us no longer practice?

Luke 24:49

King James Version (KJV)

49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Here Jesus gave them a direct command. And they obeyed. 

How many times does Jesus give us a direct command and we either disobey, or analyze it to death- trying to figure it out.

The early church was unquestioningly obedient to the Lord. Shouldn't we be the same?

Acts 2

King James Version (KJV)

2 And when the day of Pentecost was fully come, they were all with one accord in one place.

2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

First, they were ALL filled with the Holy Ghost. This was not guesswork. This was not an empty "just believe it." This was a fact. Jesus had promised them power from on high, and he fulfilled it in the lives of all 120 people in that upper room. So powerful was the experience that it got the whole cities attention. Before that day was out, there were another 3000 souls born again through the same truth and experience of the original 120.

Acts 4:8

King James Version (KJV)

8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

Next, they spoke only when filled with his spirit. They didn't rest on the first experience with God. They pursued him all the more! So much so that three times in the first four chapters of Acts, they were filled with the spirit. We should not rest on our initial salvation. We should seek him for more of him. More truth. More love. More of his spirit. 

Acts 4:31

King James Version (KJV)

31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

They stayed in a state of prayer. They had set times for prayer. They also prayed whenever they needed or wanted to in addition to those set prayer times. As such, they stayed in right relationship with God and he was able to do great and mighty things through them. 

Acts 6:4-6

King James Version (KJV)

4 But we will give ourselves continually to prayer, and to the ministry of the word.
5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.

They allowed others to handle needs. It wasn't a one man (or twelve man) show. It was about the whole body of Christ responding as God moves. Too many of our churches today believe it's all about "the ministry." Only the pastor (or staff) can do things. Everything must go through the "man of God." Sounds good to many, but in fact, it stifles the free flow of the Holy Ghost. 

The pastoral calling is not the whole five fold ministry. There are four other offices listed. Also, there are other offices (Bishop, deacon) listed as well in the scripture. The word pastor is only used ONCE in the whole New Testament. Where do we get the idea that they are the end all and be all of everything?

Look at the purpose of the five fold ministry: 

Ephesians 4:10-13

King James Version (KJV)

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Notice the progression. Jesus gives the five fold ministry. Why? For the PERFECTING OF THE SAINTS. Ok. We seem to have that much right these days. 

But, why do the saints need to be perfected? To go to heaven? (Yes, but that's not what is listed here.) Notice, the saints need to be perfected, "for the work of the ministry."

Wait, I thought the five fold ministry did the work of the ministry. I challenge you to look up that word "ministry" in the Greek. It's not just about the preachers. It's about helping others. When we give food to the hungry, we are in ministry. When we visit the sick and shut ins, we are in ministry. When we give a testimony, we are in ministry. When we pray for others, we are in ministry. 

But, brother Mike, what if they mess up. Shouldn't they have to go through their pastor for permission first? NO! The pastor is not their Lord, Jesus is!
The pastor is to lead them and teach them the truth. He is to help them grow and pray for them. But, he is NOT in control of what they do when they leave the doors of the church building. Jesus IS!

Besides, what preacher is perfect? Which one of us has never made a mistake since we've been called into his glorious light? Why do pastors and leaders burn out? Because they try to do it all!

Pastors, help your people to grow in God. Teach them to rely on Jesus and his word. Stop trying to control people. It's not your job to control. It's your job to help them to walk in the calling God has laid on them. Let God be God!

If they make a mistake, help them to prayerfully fix it. When a baby falls down or breaks something, we don't lock the child in a corner and not allow them to do anything. We clean them up and teach them. We keep feeding them so they can grow.

So, the saints need to be perfected so that THEY can minister to others. Why? "For the edifying (building up) of the body of Christ."

A) People will get excited when they are used by God to minister to others. This builds up the church- in strength and power. B) When others are won to the Lord through the saints ministering, THIS also builds up the church- in numbers.

We get so caught up in numbers, that we stifle the ministry of the body. This begins to stagnate and kill the body. We have it backwards. 

"Till we all come into the unity of the faith..." We always like to hammer about being on one mind and one accord like the early church was. How do we achieve this? Through creeds? Through control? Through religious education? No! 

We do it through the steps we just covered. When the saints see that God can use them, they will jump at the chance to pray, study, and fast. Why? Because they will be excited about seeing others come to Jesus! They will know that God can use them. We will all be on one page- in unity. 

Unity is not achieved through our programs. It is achieved through our walk with God. It is achieved through the ministry that he gives each one of us. 

Yes. The preacher is important. But, so is the Sunday School teacher. So are the ones who are reaching out to addicts. So are the ones that feed the hungry. It all works together. We are all different parts of the same body of Christ.

The mouth can't grab someone and stop them from falling. It takes eyes to see the danger, a brain to process the danger, and a mouth to warn of the danger. It takes an arm and hand to reach out and grab the person. It takes feet and legs to anchor, so that the back and arms can pull backwards and stop them from going over the cliff. 

See, it all works together. That's how God's church: the body of Christ is supposed to be. 

If we try and do it differently, then we stunt the growth of the church. 

Finally, some people are naturally going to work harder for God than others. That's why some folks produce a hundred fold, while others produce thirty fold. But, they still produce! 

Let the body be the body. Let the vines be the vines. As long as we stay anchored in the branch (Jesus), we will be alright. Let's all do our own part. Let's all work out our own salvation with fear and trembling. 

It worked in the early church. When persecution scattered the church abroad, did it die? NO! It grew wherever it landed. 

If we let God be God, when persecution hits us, we will be fruitful wherever we land. When we let his spirit guide us and his love compel us, we can't help but grow wherever he plants us. 

It's time to pass the salt.

Matthew 5:13-14

King James Version (KJV)

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

Some of today's headlines:

'A VERY BAD SCENE'
20 wounded in stabbings
at Pennsylvania school

WHERE IS RELISHA?
DC mayor orders review
in case of missing girl

• Jury convicts woman in Texas stiletto shoe killing 
• Lawyer: Nursing home striptease was residents' idea
• Is the Internet killing religion?
• UMass player comes out as gay
• Firefighters, cops in all-out brawl

That's just to name a few. How about this one:

"backtrack-on-prosecuting-clergyman-green-light-for-homosexual-weddings"

All I can say, is wow. We truly live in a world gone crazy. Paul said:

 2 Timothy 3:13

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

I'd say we are living in that day and hour. Yes, it was prophesied to happen, but the real question is WHY is it happening? 

The answer to that is found in our opening scripture above. We, his church, have ceased to be the salt of the earth. 

What did Jesus mean by calling us salt? What does salt do anyway?

A) Salt preserves things and helps to prolong it's life- keeping it from becoming spoiled (and causing the eater to become sickly). 

Jesus said that HE is the way, the truth, and the life. So, we, as his salt, are to keep HIM in the forefront. We are to stand for HIS ways, so we can help to slow (or even stop- in some cases) the progression of the spiritual sickness called- dare I say it- SIN. 

But, you say, what can I do? I'm a nobody. No one will listen. I don't walk in the hallways of power. 

First of all, yes you do. If you have a real relationship with Jesus, you stand in heavenly places! You walk in the very throne room of God Almighty! You can touch God for the situation and he will listen and move.

Secondly, you don't have to walk in the halls of congress, or corporate boardrooms, to have an impact. When you are at work, do you laugh at the risque and ungodly jokes you hear? Or, do you take a stand against them? Do you keep quiet in conversations that are lifting up ungodliness? Or do you stand for godly principles? 

Will you catch flack for it? Yes. Could you lose your job? Yes. But, your savior will be pleased. And you just might make an impact on those around you for Christ. 

If we, as his church, had stood up for righteousness, would our society be as far gone as it is? The truth is that we haven't done our job to be his salt. Therefore, the righteousness of God that we represent has greatly diminished in our society.

B) Salt adds flavor to the food it's added to. 

Let's face it. Some things in the word of God are hard to swallow. But, presented along with the love of God, they become much easier for people to accept. 

If we try to communicate the truth of the word of God- and we leave out the love of God- then we leave out the salt, making it near impossible for them to accept what they're being shown. 

C) Salt can be added to a wound and kill an infection and help heal a wound.

When people come to the church, they don't come in perfect. They come in with hurts. They come in with sin. They come in with spiritual and emotional wounds. You may not be gifted to sing, or teach, but you can share your testimony of how God delivered you. You can reach into their situation and show the love of God to them.

Through the spirit of God and his word, we can help to heal those wounds. This is called revival. Revival isn't a shout and a good feeling. True revival is when souls are transformed from unholy to holy. From ungodly to godly. From sinful to righteous. Only by us being his salt, can this happen.

We are his hands and feet. We are his mouthpieces to a lost and dying world. We have the power to show his love and speak his truth. We have the authority to stand in the gap for them and see God change them.

Isn't it about time we were about our father's business? Isn't it time for us to pass the salt to someone who desperately need it? 

 

What about the Epistles? Are they for everyone?

Romans 1

 "¹Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

 ²(Which he had promised afore by his prophets in the holy scriptures,)

 ³Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

 ⁴And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

 ⁵By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

 ⁶Among whom are ye also the called of Jesus Christ:"

1 Corinthians 1

 ^1"Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

 ²Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:"

2 Corinthians 1

 ^1"Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:"

Galatians 1

 ^1"Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

 ²And all the brethren which are with me, unto the churches of Galatia:"

Ephesians 1

 ^1"Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:"

Philippians 1

 ¹Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

Colossians 1

 ¹Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

 ²To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

1 Thessalonians 1

 ¹Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

2 Thessalonians 1

 ¹Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1 Timothy 1

 ¹Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

 ²Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

2 Timothy 1

 ¹Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

 ²To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Titus 1

 ¹Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

 ²In hope of eternal life, which God, that cannot lie, promised before the world began;

 ³But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

 ⁴To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Philemon 1:1
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,

Hebrews 2

 ¹Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

 ²For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

 ³How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

 ⁴God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

James 1

 ¹James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

1 Peter 1

 ¹Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

 ²Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

2 Peter 1

 ¹Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

1 John 2

 ¹My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

2 John 1

 ¹The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

3 John 1

 ¹The elder unto the wellbeloved Gaius, whom I love in the truth.

 ²Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

 ³For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

 ⁴I have no greater joy than to hear that my children walk in truth.

Jude 1:1
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

2 Timothy 2:15

King James Version (KJV)

 ¹⁵Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth 

 I realize that this is a whole lot of scripture- much more scripture than I usually use in a typical post. To some this will seem like overkill. However, sometimes, in order to understand a truth of the word of God, this is necessary.

There are many groups out there that espouse many different doctrines. They all point to scripture and on the surface, from a certain point of view, they all seem to make some logical sense. Yet, they cannot all be correct. Scripture commands us to study the word of God and to RIGHTLY DIVIDE (correctly understand) it.

There are many different beliefs on how to be "saved", or "born again". Everyone points to a pet scripture to try and prove their belief. One of the more popular ones is to use these verses: 

Romans 10:9-10

King James Version (KJV)

 ⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

 ¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Ephesians 2: ⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

 ⁹Not of works, lest any man should boast.

1 John 1: ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.                                   

They say, from this- and adding John 3:16 to it- that we are saved by simple belief in the finished work of Jesus on the cross and all we have to do to access this is to believe and repent. 

Sounds good on the surface! Yet, in order to correctly understand a scripture, we must first understand the context of the verse. What is the conversation about? Who is the verse written to? This second question is the sincere point of this blog post. 

Who was Romans 10 written to? Sinners? Or saints? Unregenerate people who have never known the saving Grace of God? Or people who have already become God's children?

Answer:Romans 1: ⁵By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

 ⁶Among whom are ye also the called of Jesus Christ:"                                 

So Romans 10 was written to people who have already been saved! The same can be said about 1 John 1:9. Who was this Epistle written to? 

1 John 2: "¹My little children..." What does John mean by this? His fleshly children or spiritual children? 

 John 1

 ¹The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

3 John 1

 ¹The elder unto the wellbeloved Gaius, whom I love in the truth.

 ²Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

 ³For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

 ⁴I have no greater joy than to hear that my children walk in truth.

It is evident from these scriptures that John called his spiritual converts his "children". He's not alone in this. Paul did the same thing in 1 and 2 Timothy 1 and Titus 1, calling Timothy and Titus his sons in the Gospel. 

What about Ephesians? Who was this Epistle written to? 

Ephesians 1

 ^1"Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:"

So, again, this letter is written to people who are already saved. Indeed, all the letters (Epistles), from Romans through Jude are written to already saved people. 

So does it follow that the doctrine of the majority of today's "Christian churches" is true? No. 

Does the Bible give any examples of teaching salvation to unsaved people? Yes. What does it say there that we must do to be saved?

^{John 3:1}There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

 ²The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

 ³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 ⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

 ⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

 ⁶That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

 ⁷Marvel not that I said unto thee, Ye must be born again.

 ⁸The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

 ⁹Nicodemus answered and said unto him, How can these things be?

 ¹⁰Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

 ¹¹Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

 ¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

 ¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

 ¹⁴And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

 ¹⁵That whosoever believeth in him should not perish, but have eternal life.

 ¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 ¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

 ¹⁸He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 ¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Here Jesus explains that we must a) believe (verse 16), b) be born of water and of spirit" (verse 5). 

Most groups whole heartedly accept verse 16, but either ignore or try and explain away verses 3-5. Rather than try and argue here, lets look at how this teaching translated into what the Apostles taught to unsaved folks. 

Acts 2: ³⁷Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

The day of Pentecost comes and the "church" is born (Acts 2:1-4). People gather and Peter preaches the first sermon of the church's history. The power and truth of his words is so convicting that his hearers become convicted of their own sins. They immediately ask, in essence, "How do I rid myself of this sin". 

It's a valid question. It's not very hard, if a soul is honest, to admit that we are sinners in the eyes of God. So what do we do with that knowledge? Peter gives us the answer.

Acts 2: ³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 

This answer agrees with everything Jesus taught in John 3. Jesus said we must believe. A person will not repent of their sins unless they first believe God exists and that they are indeed a sinner in need of a savior.

Jesus said we must be "born of water". Peter said we must be "baptized in Jesus name for the remission of sins". Paul says in Romans 6:4 that we are "buried with him (Jesus) in baptism". Peter says in his Epistles that we are saved by water in baptism, just as Noah and his family were saved by the waters in the flood. 

Jesus said we must be "born of the spirit". Peter said we would "receive the gift of the Holy Ghost". Paul said in Romans that if we don't have the spirit then we are "none of his". 

Read Acts 19:1-7 and Acts 8 and 10. The same plan of salvation is taught here as Peter taught on the day of Pentecost in Acts 2.

The Epistles are great scripture, but they are all, as you can see by the scripture references above, written to already saved people- explaining how to stay saved, not how to get saved. 

To get saved, do what Jesus, Peter, and Paul all taught:

Acts 2: ³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.